Since the dawn of time, humankind has looked up at the sky in awe and wonder. Also for long has there been public dispute between scientists and the Church over the role of astronomy in our society and the larger world.
For the second time in seven years the Vatican has hosted a five-day astronomy conference on “the formation and evolution of disc galaxies” featuring 200 scientists from 26 countries including the United States, Italy, Britain, Russia, Germany and Japan.
The meeting, which has taken place from October 1-5 at the Papal University in Rome, is a way for the Vatican to show that not only is the Church not afraid of science, but that it is also possible to observe the whole of God’s creation through ever more sophisticated telescopes and the most modern astronomical techniques and instrumentation.
The papal summer residence, located in Castel Gandolfo (Italy), is home to the headquarters of the Vatican Observatory, one of the world’s oldest astronomical research institutions. In the Castel’s library are more than 22,000 volumes and a unique collection of ancient works by Copernicus, Galileo, Newton, Kepler, Brahe, Clavius, and Secchi. Also there is a rare meteorite collection that has provided insightful knowledge of the early years of our Solar System.
An ocean across from Europe, the Steward Observatory at the University of Arizona (Tucson, USA) hosts the Vatican Observatory Research Group (VORG), which serves as the Vatican’s arm for research and has one of the largest and most modern facilities for observational astronomy in the world. Its creation in 1981 was sparked by Rome’s significant development and population growth, which inevitably led to a lack of proper observational conditions.
The origin of the Catholic Church’s interest in astronomy can be traced to about four centuries ago. Back then, Pope Gregory XIII established a committee to study and assess the implications inherent in the Pope’s reform of the calendar in 1582. This is the year that the Gregorian calendar replaced the Julian calendar, which had been used ever since the days of Julius Caesar.
A period of the Catholic Church’s history that has drawn much criticism from the scientific community is its attack in the 17th century of Galileo’s ideas that the Earth revolves around the Sun, and not the other way around. At that time, Catholic theologians argued that Galileo’s theories went against scripture, for what he was eventually tried for heresy and sentenced to house arrest. Mankind had to wait until the reign of Pope John Paul II for the Church to lift the ban on Galileo’s ideas.
Nevertheless, such a revolutionary heliocentric theory had already been put forward by Copernicus a century before. Also, history has it that Greek astronomer and mathematician Aristarchus - who laid significant foundations for the scientific study of the heavens - was the first to propose a heliocentric model of the Solar System.
Source (s):
Vatican’s Conference Site
BBC Article
Picture Credits:
Vatican’s Conference Site